Certainly the original Accelerationist Manifesto (MAP) did nothing to address gender politics, in a way mirroring its Marxian tones insofar as Marx himself also ignored gender and the types of labour (specifically care and reproductive labour) associated with a binary gender structure to which females have historically been subject to. MAP was a manifesto, which, by form alone is forthright; cannot address everything and is scant on nuance. Our own manifesto is no different in that regard. What we read from it, rather, was a demand for a scalar approach to leftist politics that can affirmatively face up to our situation systematically – the scope of which necessitates massive collective and collaborative mobilisation (which further entails the de-demonizing of the word ‘power’ as it is often portrayed in purely horizontalist approaches). XF responded to some of the general diagnoses mapped out in the MAP, but in its own terms, and opened up other territories for thought neglected by MAP. It’s instructive here to use this as a fruitful example against the type of puritanism that seems to be plaguing much of leftist efforts of late. When we don’t agree with every point, when we are offended at others, when we put all interpretive emphasis on authors’ biographies, we can end up dismissing entire thought-projects in one shot – rather than working out conceptual / pragmatic weaknesses and directing them, augmenting them otherwise. To be clear this isn’t about being conciliatory and taking every position on board – that would be pure triviality – but it is to say that we on the left desire some general transformations. How can we move beyond the game of ‘being right/superior’, of being locked into certain theoretical dogmatisms, of pissing perimeters around intellectual territories for our personal success in the name of a leftist-fashionability, towards the construction of useful concepts that can honestly respond to our complex reality? None of these concepts will ever be possible by a single ‘heroic’ actor/thinker.